Sacred groves: A sustainable conservation strategy for Protection of Biodiversity in India
Sacred groves: A sustainable conservation strategy for
Protection of Biodiversity in
India
The term "sacred grove" refers to communally
protected forests that typically have a strong religious consequence for the
protecting community. These are the remnants of the prehistoric forest that
some rural people protect as the homes of the deity or god. Such
"ecosystem loving people" rely on local resources for their daily
needs and appreciate nature for the ecological services it offers. Generally
speaking, the size of a sacred grove can be anywhere from a few square metres
to several hectares. These preserved forest patches are typically located near
human settlements. As a result, settlement has become an integral aspect of
traditional rural communities. But there is only one rule, however, to be
followed in this sacred forest, and, that is – “You cannot take anything out of
this forest, else the deity gets upset”. It was thought that
disturbing these forest sections would enrage the spirits to whom they were
committed. It represents a significant long-standing tradition of preserving
specific land areas along with plants, animals and even microbes like
macrofungi. The practice of maintaining sacred groves is one
method of fostering this human, ecological, and spiritual connection. It is
claimed that these groves, which are regarded as one of the oldest types of
habitat protection, can serve as a foundation for understanding the nature of
ecosystems that existed in a certain area prior to human intervention. They are
the last remnants of ancient ecological niches.
Sacred
groves-A Treasure of Biodiversity & Sustainability:
The tremendous value of these Groves is due to the
fact that they become reservoirs of many medicinal plants, wild relatives of
crops, and several essential species, which operate as a significant gene pool.
In addition to their ecological and genetic value, they play a crucial role in
wildlife conservation. In several regions of the globe respect for nature has
been influenced by religious beliefs and indigenous practices. As the area of
the Grove is devoted to a local deity, they have gained attention from human
since the dawn of civilization. Consequently, communities tend to assume
responsibility for protecting and sustaining the region. All the plants and
animals that inhabit the sacred forest are seen as either companions of the
gods or sacred living things in the gods’ gardens. There
are prohibitions, guidelines, and morals that limit who and what can enter
sacred forests. For the most part, activities like gathering, hunting, wood chopping,
and farming are outlawed. However, there are some exceptions, such as when
collecting fallen wood, floor fruit, medicinal plants, or honey. Sacred
forests also safeguard the headwaters of numerous water bodies and watercourses
that supply drinkable water to rural people. They represent substantial cultural
heritage of historical significance to the inhabitants of the area.
Such sacred
natural locations are found in thirty-three nations throughout the world. Within
Indian Territory almost 13720 sacred groves were recorded among which 5000 are
in Himachal Pradesh. Each of the states of Kerala and Chhattisgarh claimed
having 2000 sacred groves, whereas Maharashtra admitted having 1600. The Sacred Grooves play an exceptional significance in
ecological processes such as hygienic environment, safeguarding of flora and
fauna, carbon sequestration, temperature regulation, preservation of
traditional knowledge, etc., and are thus they are considered as heart of
ecological research. There are many different cultural and traditional beliefs
connected to these sacred sites, all of which contribute to the preservation of
them. Religious beliefs and myths have a significant role in protecting
biodiversity from exploitation for both personal and commercial gain.
A vast number of tropical plant species
are typically threatened in this country as a result of deforestation,
disintegration of forest, and destruction of habitat. Indigenous tribes
inhabiting close to such regions retain certain plants in their native habitat
owing to the magical-religious belief that they are the home of gods and
goddesses. Sacred groves are actually pristine forest pockets, dedicated to
local deities, are preserved and managed traditionally by local inhabitants
till date. It has reported that among the indigenous communities of Andhra Pradesh,
few flora, primarily trees designated as part of a sacred grove, are off-limits
to typical human meddling as they belong to the gods habitation. Thus,
indigenous knowledge and associated practices are acknowledged as playing an
important role in sustainable management of forest and natural
vegetation among aborigines, which also contributes to their societal
empowerment. The belief is unique and varies from community to community and
even from village to village.
Scientific
Name of plant |
Family |
Mythological and Religious belief |
Aegle marmelos (L.) Correa |
Rutaceae |
Leaves are used for prayers and rituals |
Alstonia
scholaris (L.) R. Br. |
Apocynaceae |
Considered as sacred
tree and habitat of Shani |
Ardisia
solanacea (Poir.) Roxb. |
Primulaceae |
Considered as sacred
tree and habitat of lord Krisna |
Artocarpus
chama Buch.-Ham. |
Moraceae |
Considered as sacred
tree and habitat of Nagdevta |
Azadirachta indica A.Juss. |
Meliaceae |
Habitat of Serpent King |
Berberis asiatica Roxb. ex DC. |
Barberidaceae |
Root is considered as holy wood |
Calotropis gigantea (L.) Dryand. |
Asclepiadeceae |
Offered during prayers to Lord Shiva |
Citrus medica L. |
Rutaceae |
Considered sacred for
its worship |
Cynodon dactylon(L.) Pers. |
Poaceae |
Considered sacred for
its worship |
Daturastramonium L. |
Solanceae |
Flowers are used in rituals |
Desmostachya bipinnata (L.) Stapf |
Poaceae |
Plants are used in rituals |
Haldina cordifolia (Roxb.) Ridsdale |
Rubiaceae |
Regarded as the abode of Goddess Basari |
Ficus benghalensis L. |
Moraceae |
Considered sacred for its worship |
Ficus religiosa L. |
Moraceae |
Considered sacred for its worship |
Elaeocarpus serratus L. |
Eleocarpaceae |
Considered sacred |
Evolvulus alsinoides (L.) L. |
Convolvulaceae |
Considered sacred for
its worship |
Mangifera indica L. |
Anacardiaceae |
Leaves are used in religious purposes |
Musa paradisica L. |
Musaceae |
Plants are used in rituals |
Nelumbo nucifera Gaertn. |
Nymphaceae |
Flowers are used for prayer of goddess Durga
or Ambika and many rituals |
Nerium oleander L. |
Apocynaceae |
Lord Ganesh |
Ocimum tenuiflorum L. |
Lamiaceae |
Considered as Goddess in Hindu rituals |
Saraca indica L. |
Fabaceae |
Considered sacred for its worship |
Saussurea costus (Falc.) Lipsch. |
Asteraceae |
Offered during prayers to Lord Shiva |
Sesbania grandiflora (L.) Pers. |
Fabaceae |
Habitat of Lord Narayana |
Terminalia arjuna(Roxb. ex DC.) Wight & Arn. |
Combretaceae |
Habitat of Lord Brahma |
These ancient forest remnants are crucial to the fight
against climate change. Because of its capacity for carbon sequestration, or
the capture and storage of atmospheric carbon dioxide, this stable ecosystem of
organic material can aid in the fight against climate change. In terms of
global climate change policies, this is important.
Threat
to Sacred groves and Future Perspective:
However, since few years sacred forest conservation receives little attention at the national policy level, and their importance is frequently disregarded. This has allowed for improper infrastructure building and unsustainable resource use. Furthermore, an externally induced shift in local value systems has compromised the efficiency of traditional conservation methods such as preservation of such groves. These causes have aided in the destruction and fragmentation of sacred forests in India and elsewhere. Increasing human intervention in the form of urbanization and deforestation has also contributed significantly to the extinction of the most sacred forests. Changes in land use are contributing to the decline of sacred forests because of their small size and rising edge density imply high vulnerability, particularly where traditional belief systems are trying to dismantle. As a result of modernization and urbanization, people's beliefs in religious conceptions are also dwindling, hence diminishing the sacredness of these groves. Nonetheless, people are also more conscious of the environment, which, with any luck, will balance out the care given to these areas. Scientists and policy makers have also proposed a variety of conservation approaches for Sacred Forests, such as legal and institutional reforms and the provision of incentives to local populations for the sustainable protection and management of these significant forest areas.
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